{"id":2718,"date":"2021-06-25T15:14:00","date_gmt":"2021-06-25T12:14:00","guid":{"rendered":"https:\/\/www.arhavim.net\/arhavim\/?p=2718"},"modified":"2022-06-25T15:28:29","modified_gmt":"2022-06-25T12:28:29","slug":"arhavi-adi-nereden-geliyor","status":"publish","type":"post","link":"https:\/\/www.arhavim.net\/arhavim\/arhavi-adi-nereden-geliyor\/","title":{"rendered":"\u201cARHAV\u0130 \u201d ADI NEREDEN GEL\u0130YOR"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">Arkabis-Arkabi-Arhave-Arhavi<\/h3>\n\n\n\n<p>Arrianus\u2019un ad\u0131n\u0131 bir\u00e7ok ki\u015fi duymu\u015ftur. Lazlardan Laz ad\u0131yla bahseden ilk ki\u015fi. 85 ila 146 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015f Romal\u0131 bir validir kendileri. Colchis b\u00f6lgesine bir g\u00f6revle gelmi\u015f ve bu seyahati ile ilgili co\u011frafya notlar\u0131 alm\u0131\u015f.<\/p>\n\n\n\n<p>Arrianus,&nbsp;<em>Periplus Ponti Euxini<\/em>&nbsp;adl\u0131 eserinde \u1f0c\u03c1\u03c7\u03b1\u03b2\u03af\u03c2&nbsp;<em>Ark<sup>h<\/sup>abis<\/em>&nbsp;ya da \u1f08\u03c1\u03c7\u03b1\u03b2\u03ad\u03c2&nbsp;<em>Ark<sup>h<\/sup>abes<\/em>&nbsp;diye bir nehirden bahseder. Pontus\u2019ta&nbsp;<em>Athenae<\/em>&nbsp;ile<em>Apsaros<\/em>&nbsp;aras\u0131nda bir nehirdir bu.&nbsp;<em>Athenae<\/em>&nbsp;dedi\u011fi bildi\u011fimiz bug\u00fcnk\u00fc Atina yani Pazar \u015fehridir.<em>Apsaros<\/em>&nbsp;ise muhtemelen G\u00fcrcistan\u2019\u0131n Gonia kasabas\u0131 ya da Hopa b\u00f6lgesi. Kesin de\u011fil.<\/p>\n\n\n\n<p>\u1f0c\u03c1\u03c7\u03b1\u03b2\u03af\u03c2 ya da \u1f08\u03c1\u03c7\u03b1\u03b2\u03ad\u03c2 yaz\u0131l\u0131\u015f\u0131 eski Yunanca imla ile okunursa&nbsp;<em>Ark<sup>h<\/sup>ab\u00eds<\/em>,&nbsp;<em>Ark<sup>h<\/sup>ab\u00e9s<\/em>, \u00c7a\u011fda\u015f Yunanca imla ile okunursa&nbsp;<em>Arxav\u00eds, Arxav\u00e9s<\/em>&nbsp;olur. Arhavili ve Hopal\u0131 Lazlar bu iki okunu\u015ftan eski olan\u0131n\u0131; yani&nbsp;<em>Arkabi<\/em>\u2019yi tercih etmi\u015fler. Osmanl\u0131lar\u0131n Anadolu\u2019daki co\u011frafya adlar\u0131n\u0131n Yunanca \u015fekillerini tercih ettikleri d\u00fc\u015f\u00fcn\u00fcl\u00fcrse&nbsp;<em>Arxav\u00eds<\/em>&nbsp;ya da&nbsp;&nbsp;<em>Arxav\u00e9s<\/em>&nbsp;\u015feklinin Osmanl\u0131 d\u00f6neminde&nbsp;<em>Arxave<\/em>olarak benimsendi\u011fini, Cumhuriyet devrinde de biraz daha de\u011fi\u015ferek Arhavi \u015feklinde kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Yanl\u0131\u015f hat\u0131rlam\u0131yorsam N\u00e2z\u0131m\u2019da&nbsp;<em>Hik\u00e2ye-i Arhaveli \u0130smail<\/em>&nbsp;diyor me\u015fhur \u015fiirinde. Edebi T\u00fcrk\u00e7ede \/x\/ sesinin olmamas\u0131ndan \u00f6t\u00fcr\u00fc bunun \/h\/\u2018ye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc s\u00f6yleyebiliriz. Hatta muhtemeldir ki bat\u0131 Lazcas\u0131nda kullan\u0131lan&nbsp;<em>Arxave, Arave<\/em>&nbsp;\u015fekilleri Osmanl\u0131ca formun bir sonucu olmal\u0131.<\/p>\n\n\n\n<p>Kaynak: \u0130rfan \u00c7a\u011fatay Aleksi\u015fi \u2013 LAZOBA<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Arkabis-Arkabi-Arhave-Arhavi Arrianus\u2019un ad\u0131n\u0131 bir\u00e7ok ki\u015fi duymu\u015ftur. Lazlardan Laz ad\u0131yla bahseden ilk ki\u015fi. 85 ila 146 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015f Romal\u0131 bir validir kendileri. Colchis b\u00f6lgesine bir g\u00f6revle gelmi\u015f ve bu seyahati ile ilgili co\u011frafya notlar\u0131 alm\u0131\u015f. Arrianus,&nbsp;Periplus Ponti Euxini&nbsp;adl\u0131 eserinde \u1f0c\u03c1\u03c7\u03b1\u03b2\u03af\u03c2&nbsp;Arkhabis&nbsp;ya da \u1f08\u03c1\u03c7\u03b1\u03b2\u03ad\u03c2&nbsp;Arkhabes&nbsp;diye bir nehirden bahseder. Pontus\u2019ta&nbsp;Athenae&nbsp;ileApsaros&nbsp;aras\u0131nda bir nehirdir bu.&nbsp;Athenae&nbsp;dedi\u011fi bildi\u011fimiz bug\u00fcnk\u00fc Atina yani Pazar \u015fehridir.Apsaros&nbsp;ise [&hellip;]<\/p>\n","protected":false},"author":15,"featured_media":2681,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[360],"tags":[],"class_list":["post-2718","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arhavi-tarihi"],"_links":{"self":[{"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/posts\/2718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/comments?post=2718"}],"version-history":[{"count":2,"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/posts\/2718\/revisions"}],"predecessor-version":[{"id":2739,"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/posts\/2718\/revisions\/2739"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/media\/2681"}],"wp:attachment":[{"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/media?parent=2718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/categories?post=2718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.arhavim.net\/arhavim\/wp-json\/wp\/v2\/tags?post=2718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}